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Религия в сознании: обзорная статья о когнитивном религиоведении
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Сёренсен Йеспер

Шрифт:

1993b “Cognitive Aspects of Religious Symbolism.” In Boyer 1993a:4‑47.

1994 The Naturalness of Religious Ideas: A Cognitive Theory of Religion. Berkeley: University of California Press.

1996 “Religion as an Impure Object: A Note on Cognitive Order in Religious Representations in Response to Brian Malley.” Method and Theory in the Study of Religion 8(2):201‑214.

2001 Religion Explained: The Human Instincts that Fashion Gods, Spirits and Ancestors. London: Vintage.

2002 “Why do Gods and Spirits Matter at All?” In Pyysiäinen and Anttonen 2002:68‑92.

Boyer, P., and P. Lienhard

forthcoming “Why Ritualized Behaviour? Precaution Systems and Action Parsing in Developmental, Pathological and Cultural Rituals.” Brain and Behavioral Sciences.

Boyer, P., and C. Ramble

2001 “Cognitive Templates for Religious Concepts: Cross-cultural Evidence for Recall of Counterintuitive Representations.” Cognitive Science 25:535‑564.

Geertz, A.W.

2004 “Cognitive Approaches to the Study of Religion.” In P. Antes, A.W. Geertz, and R.R. Warne (eds.), New Approaches to the Study of Religion, vol. 2 (Religion and Reason 43), Berlin: Walter de Gruyter, 347‑399.

Guthrie, S.

1993 Faces in the Clouds: A New Theory of Religion. Oxford: Oxford University Press.

2002 “Animal Animism: Evolutionary Roots of Religious Cognition.” In Pyysiäinen and Anttonen 2002:38‑67.

Hanks, W.

1990 Referential Practice: Language and Lived Space among the Maya. London: University of Chicago Press.

Hinde, R.

1999 Why Gods Persist: A Scientific Approach to Religion. London: Routledge.

Hirschfeld, L.A., and S.A. Gelman

1994 (eds.) Mapping the Mind: Domain Specificity in Cognition and Culture. Cambridge: Cambridge University Press.

Humphrey, C., and J. Laidlaw

1994 The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship. Oxford: Clarendon Press.

Jensen, J.S.

2002 “The Complex Worlds of Religion: Connecting Cultural and Cognitive Analysis.” In Pyysiäinen and Anttonen 2002:203‑228.

Johnson, M.

1987 The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason. London: University of Chicago Press.

Keesing, R.

1993 “‘Earth’ and ‘Path’ as Complex Categories: Semantics and Symbolism in Kwaio Culture.” In Boyer 1993a:93‑110.

Kelemen, D.

1999 “Beliefs about Purpose: On the Origins of Teleological Thought.” In M. Corballis and S. Lea (eds.), The Descent of Mind, Oxford: Oxford University Press, 278‑294.

2004 “Are Children ‘Intuitive Theists’? Reasoning about Purpose and Design in Nature.” Psychological Science 15:295‑301.

Kelemen, D., and C. DiYanni

2005 “Intuitions about Origins: Purpose and Intelligent Design in Children’s Reasoning about Nature.” Journal of Cognition and Development 6(1):29‑31.

Keller, J.D., and F.K. Lehman

1993 “Computational Complexity in the Cognitive Modeling of Cosmological Ideas.” In Boyer 1993a:74‑92.

Ketola, K.

2004 “The Hare Krishna and the Counterculture in the Light of the Theory of Divergent Modes of Religiosity.” Method and Theory in the Study of Religion 16(3):301‑320.

Lakoff, G.

1987 Women, Fire, and Dangerous Things: What Categories Reveal about the Mind. London: University of Chicago Press.

Lakoff, G., and M. Johnson

1980 Metaphors We Live By. London: University of Chicago Press.

Lawson, E.T., and R.N. McCauley

1990 Rethinking Religion: Connecting Cognition and Culture. Cambridge: Cambridge University Press.

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