So, it is senseless to consider separately material objects, time and space, designating their as properties of beingness, in the absence of observers, or consciousness.

In the absence of observers, or consciousness, beingness which thereby isn't manifested, quite can be zero or conjoint so as it is impossible to tear off space and time from set of material objects. This fact was marked in due time by Parmenides [2] though he read that zero beingness, or a non-existence can't be.

Material objects in itself are space as they aren't incorporeal, taking a place. If they are in movement, it without occasional seat can't happen. Material objects itself are presence, an event for the detached onlooker, that is time. In the same way it is necessary to recognize space as the material object and, at the same time, as an event, because otherwise it becomes as nothingness, i.e. doesn't exist. Events, or time are something happening with something and in something, differently it is absent. So, space, material objects and time coincide, or they are merged, in other words, – they are integrity, breaking up only in the presence of the observer who in the form of consciousness can already not only watch, but act in them.

Besides, this beingness couldn't appear suddenly, no matter, on a divine providence or as a result of "Big Bang" so as then it becomes by the finite structure, i.e. restricted in change, development: once having arisen, it should disappear. However actually beingness only changes, it doesn't disappear and it doesn't arise from nowhere, at least because beingness is the material, but not incorporeal. So, this beingness should exist, in our understanding, eternally, i.e. it had no beginning, there will be no end also. And actually it can provide eternity to itself with the discrete manifestation infinitely only in the finite. It is difficult to dispute this statement, if only do it by sophisms, because anybody never saw the incorporeal and it is impossible to prove its existence practically or logically. We only may believe in it, as occurs. Even mathematical formulas arise in mind only as a result of the thinking process and, thereby, are the quite material product of thoughts which are also the material, as well as all remaining. Actually, the concept of the incorporeal has arisen only due to narrowness of human consciousness.

The person owing to own finite and finite of everything, really seen by him, cannot imagine origin of the world without extraneous, beyond, so, incorporeal forces. Especially, he isn't able to imagine the infinite and acyclic development, i.e. development not in the infinite series of identical finite temporal cycles as it is presented in Hinduism, and as the infinite, discrete, manifold flow of beingness, without any artificial baffles.

At the same time, many scientists doubt, whether is time generally by objective category. And it is clear so as, taken apart from space and the material objects, time becomes indefinite category and it can be qualified differently, some thinkers even eliminated or denied it. But, as it was stated above by us, time separately doesn't exist. It, as well as space, is not property of beingness, and beingness itself. Time can arise only in consciousness in the form of the irreversible course of events.

In this regard dispute of scientists about symmetry or asymmetry of time in the Universe is problematic, so as presence at beingness of live consciousness does beingness by asymmetrical on a directivity of the information perceived by each consciousness.

Process of copying of information with the environmental and its processing is updated every instant on quality and amount of information, never repeating: consciousness – not the computer, consciousness is every moment of own time of the person or his "now", arbitrarily or purposefully changes, and it is impossible to recover these changes.

Purposefully or depending on a situation the human consciousness puts questions of myself and gives answers in thoughts, feelings and actions. Thus, this process goes sequentially and it is irreversible. Its mechanism – discrete, but in consciousness this discrete isn't manifested and the person consider that time leaks smoothly and continuously. All acts of the person, or his life are fit in this own time, or his “now”.

It is the most essential feature of interaction of the material objects with involvement of living beings, in difference, for example, from the symmetric interaction of lifeless material objects in case of which there is the continuous exchange of substance and energy: if one object (objects) loses substance and/or energy, another (others) – acquires according to conservation laws.

Consciousness in case of contact with any objects only copies information, i.e. those data from the material objects which are necessary to consciousness, without changing objects. At this the carrier of consciousness can not only contemplate objects, but also interact with them.

This process is one-sided on directivity for consciousness. It consists of three phases: selection of objects (it can be both conscious, and instinctive-reflex), from which information will follow; copying only of those data on objects which the consciousness can recognize and turn them, thereby, into information; processing and an assessment of the received data; then this sequence repeats. This process goes since the birth to death of the person, without interruption.

Information arrives both from environmental objects and the phenomena, and from the organs containing in the person, processes, database available to him. This process is the discrete, mostly automatic, but it seems to us as the continuous. He reminds the uninterrupted for perception of images on the screen resulting from movement of the film with the fixed frames with a certain speed.

The reality is manifested as a result of copying of information from it in two ways: on the one hand, information goes from feelings – from sight, hearing, taste, sense of smell, touch – the continuous, changing picture of everything that surrounds the person outside and inside; on the other hand, the information from memory, processed and understood earlier, which was being selected by consciousness each instant by results of perception of separate fragments of the reality is superimposed on this changing picture, for example, the person pays attention to another person and reminisces him; leads car, observing traffic rules; etc. That is the person thereby creates own time, or "now" in which he can live as wants and can.

Process doesn't interrupt even in a dream: consciousness, consuming information, operate in live object always, scooping information from within and outside of a body-carrier, leaving him only after death. Set of the live objects on the planet creating the unidirectional relocation of information copies is considerable, and this process goes on all available channels in the calculation on the total consumption. Significant information is registered and stored for the guaranteed access.

The unidirectionality of beingness changes, which we call time, wouldn't exist in the form known to us for each consciousness without similar asymmetrical action of uncountable consciousnesses in beingness.