Philosophers have explained the world. Thinkers-designers", for example, Marx, have pointed out, how to change the world. And now will know, why to the world not to do without the person.
The person as the hologram
(The basis for art to be self-controlled)
Preface
If to recognize that the person is the hologram in his base, he, as well as any other part of the hologram, comprises everything, what is in this multiple infinite updating picture which consists from finite changing formations.
The person, so, incorporates Everything that is at the basis of beingness, except eternity.
How it can be interpreted?
Apparently, as follows.
Eternity, infinity can come out of its timeless state only through the finite. i.e. through infinite series of durations; in its discrete updates as a result is possible to arrange life and development of what makes activity of Creation by means of interaction of this active with the passive.
Beingness, which content is connection of the active with the passive, is a stable derivative of a holographic projection of Uniform in which the passive can't dominate, i.e. time, space and things (lifeless matter) can't have independent existence.
This stable derivative of holographic projections of Uniform the active "arranges" for itself, manifesting itself through a variety of finite symbiotic formation with the passive (non-living matter) in the life, lasting anyway in the framework of beingness, providing thereby the active.
The highest product of the active in the finite can only be a being who understands itself and who is trying to figure out the rest around itself.
Therefore, the crown of the manifestation of the active in the finite is a being who is able to separate itself from all other in order to look at itself from the outside, to surprise and to try to change itself somehow, the more that there are a lot of things around and the similar beings, conscious its own existence.
This means that the active component of such being receives the most rapid change, experience, new emotions and a variety of subjects for reflection and action.
What else is needed for development? Especially since this individual active (consciousness) can receive the update in each next life infinitely due to the death of the body, which occurs definitely, keeping itself precisely because of its vital activity, in contrast to the passive components of the body decaying as a result.
Each individual consciousness, as and any thing (the passive), too is the frequency wavy structure in the basis, and as well, as seems, has to be subject to deformation, loss of stability and, so, – the loss of own specificity, or quality.
How then it keeps its individual quality in infinite passage through finite formations i.e. is eternal?
Certainly, the frequency disruptions, which change the structure of individual consciousness, happen at update of a holographic projection and, as a result, – in each coexistence of individual consciousness with a body-carrier.
But, if the thing isn't capable to correct consciously the changes happening to it – at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration – then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature – the activeness, or the persistent aspiration to changes in itself and around itself.
Actually, "immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation itself as the active.
The thing copies fall apart, but in doing so "feed" consciousness, giving it eternal life but discrete life in measurements derived from a projection of Uniform.
Existence in things and among things, and also close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the fundamental peculiarity – own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
The variety of situations in each finite existence to any individual consciousness means finding by it of identity inherent to only this consciousness among an infinite number of particles of consciousness.
It demonstrates that the person though is the crown of creation, there is only a consciousness tool, finite formation concerning his body.
Complete loss of consciousness (death) turns the person into rapidly disintegrating thing.
Therefore willy-nilly it is necessary to recognize that the specific human personality in life is manifestation of the corresponding individual consciousness in its infinite development, and this personality is inseparable from consciousness.