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For example, somebody comes in with migraine headaches and I reframe, and all parts are happy, and the client goes along for two weeks and everything's fine. Then they are in a particular context and suddenly they get a headache. That headache triggers off the instruction that the negotiations weren't adequate. The person can drop inside and ask "Who's unhappy? What does this mean?" If a part says "You're not standing up for yourself like you promised to," then they are faced with a simple choice of having a migraine headache or standing up for themselves.
I had a woman who got such severe migraine headaches that she was flat on her back. There was a part of her that wanted to be able to play every so often, and if it wasn't going to get to play, then the other parts weren't going to get to do anything! Whacko! It would give her a headache. So she made an arrangement that she would spend a defined amount of time in playing activities. After the session, when the weekend came and it was time to play, she decided to do her taxes instead! That part just laid her out. She called on the phone and said "Well, I didn't keep up my end of the bargain, and I got another migraine headache. What should I do?" I said "Don't ask me; ask the part. It's not my problem. My head doesn't hurt."
So she went in and found out what she was supposed to do. That part said "Go out, get in the car, and go somewhere and have fun or else!" As soon as she got in the car, the headache was gone. So her headache no longer became something that was a burden; it became an indicator that she had better respond. She learned that getting a headache was a signal to go out and have some fun.
OK. Any questions about the process we went through with Dick?
Woman: Am I understanding that Dick doesn't need to be aware of what those choices are?
We prefer that he not be. That could just get in his way.
Woman: Dick, you're not aware of your three alternatives specifically?
Dick: I'm not. In some ways I feel a failure because of it, you know, because I can't think it.
Woman: Well, how does he know he has them?
He got a signal from his unconscious, namely the kinesthetic feeling of relaxation. He doesn't consciously know what the new alternatives are.
Dick: But it feels OK down here.
His unconscious mind knows what they are, and that's all that counts. That's the one that runs the show in this area of behavior, anyway. Let's make a demonstration for your purposes here. Would you go inside, Dick, and ask this same part down here, using the same "yes-no" signal, if it would be willing to allow your conscious mind to know what one of those new choices is, just as a demonstration to you that it knows things that you don't.
This is called a convincer. It's wholly irrelevant for the process of change, but it can settle people's conscious minds a little bit.
Dick: He won't do it
And rightfully so. If I were Dick's unconscious mind, I wouldn't tell him either. He'd try to interfere. What did he do earlier? His unconscious part wouldn't release specific information, and he immediately had a feeling of failure! I wouldn't communicate with his conscious mind if it were going to behave like that either. It's just as convincing to have your unconscious say "No, I won't tell you what any of the new choices are," if it's an involuntary signal. Right?
Dick: Right.
Now let me mention in passing the paradoxical nature of the request that we made in step two. The question is "Would you be willing to communicate with me in consciousness?" Any signal that he detects has to be a response in consciousness. Even if the part says "No, I would not," that's still a communication in consciousness.
If he had gotten a "no" response, I would understand that in the following way: the intent of that part is not to not communicate with him in consciousness. It's a statement that it doesn't trust him. That is, it's not willing to release content information to his conscious mind. And I respect that. I really believe that unconscious minds should have the freedom, and in fact have the duty, to keep out of awareness material which would not be useful for the conscious mind to deal with.
We had a period when we did nothing but deep, deep trance hypnosis. A man came in once and said that there were all kinds of things standing in the way of his being happy. I said "Would you like to tell me what those things are?" And he said "No, I want to go into a trance and change it all, and that's why I came for hypnosis." So accepting all behavior, I did an induction, put him into a deep trance, sent his conscious mind away, and said "I want to speak privately with your unconscious mind." I have no idea what that means. However, when you tell them to, people do it. They talk to you and it's not the one you were talking to before, because it knows things the other one doesn't know. Whether I created that division or whether it was there already, I have no idea. I asked for it, and I got it.
In this particular case, his conscious mind was, to put it as nicely as I can, inane. His unconscious resources, however, were incredibly intelligent. So I said "What I want to know from you, since you know much more about him than I do, is what change is it that he needs to make in his behavior?"
The response I got was "He's a homosexual."
"What change does he need to make?"
"He needs to change it, because it's all based on a mistake."