Albright, W. F., and C. S. Mann (AB, 1971): Betz, H. D. (Hermeneia, 1995; о Мф 5–7); Boring, M. E. (NInterpB, 1994); Davies, M. (RNBC, 1993); Davies, W. D., and D. C. Allison (3 vols.; ICC, 1988, 1991, 1998); France, R. T. (TNTC, 1985); Hagner, D. A. (2 vols.; WBC, 1993, 1995): Hare, D. R… A. (IBC, 1993); Harrington, DJ. (SP, 1991); Hill, D. (NCBC, 1972); Kingsbury, J. D. (ProcC, 1977); Luz, U. (NTT, 1995); Meier, J. P. (ABD 4.622–641); Mounce, R. H., (NIBC, 1991); Overman, J. A. (NTIC, 1996); Riches, J. (NTG, 1996); Smith, R. H. (AugC, 1988).

Davies and Allison, Matthew, содержит прекрасную библиография по каждому разделу Мф; Wagner, G., EBNT (1983); Mills, W. E., BBR (1993); Neirynck, F., et al., The Gospel of Matthew (1950–1995) (BETL 126; Leuven: Peeters, 1998).

Harrington, D. J., Heythrop Journal 16 (1975), 375–388; Bauer, D. R. in Summary of the Proceedings of the Amencan Theological Library Association 42 (1988), 1 19–145; Anderson, J. C, CRBS 3 (1995), 169–218; Stanton, G. N., The Interpretation of Matthew (2d ed.; Edinburgh: Clark, 1995 — сокращенно TIMT), 1–26; Senior, D. P., What Are They Saying about Matthew? (2d ed.; New York: Paulist, 1996).

* * *

См. также библиографию в главе 6 по синоптической проблеме и Q.

Anderson, J. С, Matthew's Narrative Web (JSNTSup 91; Sheffield: Academic, 1994). Риторическая, нарративная критика.

Bacon, B. W., Studies in Matthew (London: Constable, 1930).

Balch, D. L., ed., Social History of the Matthean Community (Minneapolis: A/F, 1991). Сборник статей, представляющих междисциплинарный подход.

Bauer, D. R., and M. A. Powell, Treasures New and Old (Atlanta: Scholars, 1996). Важные статьи.

Blomberg, C. L., Matthew (Nashville: Broadman, 1992).

Bornkamm, G., et al., Tradition and Interpretation in Matthew (Philadelphia: Westminster, 1963). Критика редакций.

Byrskog, S. Jesus the Only Teacher (CBNTS 24; Stockholm: Almqvist & Wiksell, 1994).

Учительный авторитет и передача традиции в Израиле и Мф.

Carter, W., Matthew: Storyteller, Interpreter, Evangelist (Peabody, MA: Hendrickson, 1995).

Deutsch, С, Lady Wisdom: Jesus and the Sages (Valley Forge, PA: Trinity, 1991).

Ellis, P. F., Matthew: His Mind and His Message (Collegeville: Liturgical, 1974). Преувеличение роли хиазма.

Goulder, M. D., Midrash and Lection in Matthew (London: SPCK, 1974).

Gundry, R. H., Matthew (2d ed.; Grand Rapids: Eerdmans, 1994).

Howell, D. B., Matthew's Inclusive Story (JSNRSup 42; Sheffield: Academic, 1990). Повествовательная риторика.

Kilpatrick, G. D., The Origins of the Gospel according to Matthew (Oxford: Clarendon, 1946).

Kingsbury, J. D., Matthew: Structure, Christology. Kingdom (Philadelphia: Fortress, 1975).

—, Matthew as Story (2d ed.; Philadelphia: Fortress, 1988). Нарративная критика.

—,"The Rhetoric of Comprehension in the Gospel of Matthew,"NTS 41 (1995), 358–377.

Luz, U., Matthew 1–7 (Minneapolis: A/F, 1989).

—, Matthew in History (Minneapolis: A/F, 1994).

Malina, B. J., and J. H. Neyrey, Calling Jesus Names: The Social Value of Labels in Matthew

(Sonoma, CA: Polebridge, 1988).

Meier, J. P., Law and History in Matthew's Gospel (AnBib 71; Rome: PBI, 1976).

—, The Vision of Matthew (New York: Paulist, 1979). Хорошее введение

—, Matthew (Wilmington: Glazier, 1980).

Menninger, R. E., Israel and the Church in the Gospel of Matthew (New York: Lang, 1994).

Overman,.., Matthew's Gospel and Formative Judaism (Minneapolis: A/F, 1990).

Patte, D., The Gospel according to Matthew (Philadelphia: Fortress, 1986). Структурализм.

Powell, J. ., The Evolution of the Gospel (New Haven: Yale, 1994). Несколько эксцентричный комментарий.