Шрифт:
Rousseau, A. et al. (eds.), Irénée de Lyon, contre les hérésies . Sources chr tiennes, 152–153, 210–211, 263–264, 293–294. Cerf, Paris, 1965–82.
Skarsaune, O., The Proof from Prophecy: Study in Justin Martyr’s Proof-Text Tradition . Brill, Leiden, 1987.
Testuz, M., Méliton de Sardes, Homélie sur la Pâque: Manuscript du IIIe siècle . Papyrus Bodmer 13. Bibliotheca Bodmeriana, Cology-Genève, 1960.
Тертуллиан, Климент Александрийский, Ориген
Barnes, T.D., Tertullian: A Literary and Historical Study . Oxford University Press, Oxford, 1985.
Chadwick, H., Early Christian Thought and the Classical Tradition: Studies in Justin, Clement, and Origen . Clarendon, Oxford, 1966.
Chadwick, H. (ed.), Origen: Contra Celsum . Cambridge University Press, Cambridge, 1980.
Clark, E.A., The Origenist Controversy . Princeton University Press, Princeton, 1992.
Crouzel, H., Origen . T.&T. Clark, Edinburgh, 1998.
de Lange, N., Origen and the Jews . Cambridge University Press, Cambridge, 1976.
Evans, E. (ed.), Q. Septimii Florentis Tertulliani: De carne Christi liber . SPCK, London, 1956.
Glover, T.R. (ed.), Tertullian, Apology . Loeb Classical Library, Heinemann, London, 1931.
Hanson, R.C.P., “Origen as Biblical Scholar”, in P.R.Ackroyd and C.F.Evans (eds.), The Cambridge History of the Bible . Cambridge University Press, Cambridge, 1970, pp. 454–489.
Harl, M. et al. (eds.), Origène, Traité des principes (Peri Archôn) . Études Augustiniennes, Paris, 1976.
Kannengiesser, C. and Petersen, W.L., Origen of Alexandria: His World and Legacy . Notre Dame University Press, Notre Dame, Minn., 1988.
Mondésert, C. and Caster, M. (eds.), Clément d’Alexandrie, Les Stromates . Sources chrétiennes 463. Cerf, Paris, 2001.
Osborn, E., Clement of Alexandria . Cambridge University Press, Cambridge, 2005.
Souter, A. (ed.), Tertullian, Against Praxeas . SPCK, London, 1919.
Waszink, J.H. (ed.), Tertullian: The Treatise against Hermogenes . Longmans, London, 1956.
Никейский собор
Ayres, L., Nicaea and its Legacy: An Approach to Fourth-Century Trinitarian Theology . Oxford University Press, Oxford, 2004.
Bardy, G. (ed.), Eusèbe de Césarée, Histoire ecclésiastique . Sources chrétiennes 31, 41, 55, 73. Cerf, Paris, 1952–60.
Barnes, M.R. and Williams, D.H. (eds.), Arianism after Arius . Continuum/ T.&T. Clark, Edinburgh, 1993.
Barnes, T.D., Constantine and Eusebius . Harvard University Press, Cambridge, Mass., 1981.
Brakke, D., “Athanasius”, in P.F.Esler (ed.), The Early Christian World II. Routledge, New York, 2000, pp. 1102–27.
Cameron, A. and Hall, S. (transls.), Eusebius: The Life of Constantine . Oxford University Press, Oxford, 1999.
Gwatkin, H.M., Studies in Arianism . 2nd edn, Bell, London, 1900.
Hanson, R.C.P., The Search for the Christian Doctrine of God: The Arian Controversy , 318–381. T.&T. Clark, Edinburgh, 1988.
Kannengiesser, C., Arius and Athanasius: Two Alexandrian Theologians . Variorum Reprints, London, 1991.
Kannengiesser, C. (ed.), Athanase d’Alexandrie, sur l’incarnation du Verbe . Sources chrétiennes 199, Cerf, Paris, 2000.
Rahner, K., “Current Problems in Christology”, Theological Investigations I. Darton, Longman and Todd, London, 1961, pp. 149–200.
Thompson, R.W. (ed.), Athanasius: Contra Gentes and De Incarnatione . Clarendon, Oxford, 1971.
Wiles, M.F., “In Defence of Arius”, Journal of Theological Studies 13 (1962), pp. 339–347.
____, Archetypal Heresy: Arianism through the Centuries . Oxford University Press, Oxford, 1996.