1. Nashe, Works, 1,345.

2. J. P. Arival, The Historic of this Iron Age: Wherein is Set Down the True State of Europe as It Was in the Year 1500…, trans. B. Harris (London, 1659), 2; George Herbert, Jaculum Prudentium: or Outlandish Proverbs… (London, 1651), 70; "Quid Tunc," SJC, Aug. 29, 1767; Honore de Balzac, The Human Comedy (New York, 1893), II, 6; William G. Na-phy and Penny Roberts, eds., Fear in Early Modem Society (Manchester, 1997).

3. Richard Steele, The Husbandmans Calling… (London, 1670), 270; Shakespeare, Henry V, IV, 0, 4; Shakespeare, The Rape of Lucrece, 764–767; Anthony J. Lewis, "The Dog, Lion, and Wolf in Shakespeare's Descriptions of Night," Modem Language Review 66 (1971), 1—11; Anthony Harris, Night's Black Agents: Witchcraft and Magic in Seventeenth-Century English Drama (Manchester, 1980); Jean-Marie Maguin, La Nuit dans le Theatre de Shakespeare et de ses Predecesseurs, 2 vols. (Lille, 1980).

4. John Hayward, Hell's Everlasting Flames Avoided… (London, 1712), 30; Shakespeare, Love's Labour's Lost, IV, 3, 252; Thomas Granger, The Light of the World… (London, 1616), 29; Piero Camporesi, The Fear of Hell: Images of Damnation and Salvation in Early Modern Europe, trans. Lucinda Byatt (University Park, Pa., 1991), 42; Nashe, Works, 1,346; John Dryden and Nathaniel Lee, Oedipus (London, 1679), 27; Jean Delumeau, La Peur en Occident, XlVe — XVlIIe Siecles: Une Cite Assiegee (Paris, 1978), 97; Robert Muchembled, "La Violence et la Nuit sous l'Anrien Regime," Ethnologie Franqaise 21 (1991), 241.

5. Anthony Synnott, "The Eye and the I: A Sociology of Sight," International Journal of Politics, Culture and Society 5 (1992), 619, 618; Constance Classen, Worlds of Sense: Exploring the Senses in History and Across Cultures (NewYork, 1993), 58.

6. Maria Bogucka, "Gesture, Ritual, and Social Order in Sixteenth- to Eighteenth-century Poland," in Jan Bremmer and Herman Roodenburg, eds., A Cultural History of Gesture (Ithaca, N. Y., 1992), 191.

7. См., например, US and WJ, July 9,1737.

8. Thomson, The Seasons, ed. James Sambrook (Oxford, 1981), 192.

9. Mill, A Nights Search: Discovering the Nature and Condition of all Sorts of Night Walkers… (London, 1639); Herberts Devotions… (London, 1657), 231; Mark Warr, "Dangerous Situations: Social Context and Fear of Victimization," Social Forces 68 (1990), 892–894.

10. R. В., "A Serious Address to the Common Council of the City of London," G and NDA, July 16,1768; Thomas Middleton, The Wisdome of Solomon Paraphrased (London, 1597); July 18,1709, Cowper, Diary. См. также: Henry Chettle, Piers Plainnes Seauen Yeres Prentiship (London, 1595); Shakespeare, Julius Caesar, II, 1, 77.

11. Lavater, Spirites, 10.

12. Richard Jackson, June 7,1656, York Depositions, 74; Heywood, Diaries, III, 187.

13. Mar. 3, 1727, "The Diary of George Booth," Journal of the Chester and North Wales Architectural Archaeogical and Historic Society, New Ser., 28 (1928), 38; Perpetual and Natural Prognostications… (London, 1591), 27; T. F. Thiselton-Dyer, Old English Social Life as Told by the Parish Registers (1898; rpt. edn., New York, 1972), 233; Heywood, Diaries, II, 218; Sara Schechner Genuth, Comets, Popular Culture, and the Birth of Modern Cosmology (Princeton, 1997).

14.1719, Lewis, Diary, 25; June 5,1742, "Diary of Rev. Jacob Eliot," Historical Magazine and Notes and Queries…, 2nd Ser., 5 (1869), 34.

15. May 21,1668, Pepys, Diary, 208; Walter L. Strauss, ed., The German Single-Leaf Woodcut, 1550–1600 (New York, 1975), III, 968–969; T. Platter, Journal, 217; Heywood, Diaries, П, 232; Steven Ozment, Three Behaim Boys Growing up in Early Modern Germany: A Chronicle of Their Lives (New Haven, 1990), 52.

16. M. de Fontenelle, Conversations on the Plurality of Worlds, trans. H. A. Hargreaves (Berkeley, Calif., 1990), 130; Charles Stevens and John Liebault, Maison Rustique, or, the Countrey Farme, trans. Richard Surflet (London, 1616), 30; Thomas B. Forbes, "By What Disease or Casualty: The Changing Face of Death in London," Journal of the History of Medicine and Allied Sciences 31 (1976), 408; Thomas, Religion and the Decline of Magic, 296–297.