Шрифт:
Harris F. Living in the Neighbourhood of Science: Mary Evelyn, Margaret Cavendish and the Greshamites // Women, Science and Medicine 1500–1700 / L. Hunter, S. Hutton (eds). Stroud: Sutton Publishing, 1997. P. 122–237.
Harrison A. H. Reception Theory and the New Historicism: The Metaphysical Poets in the Nineteenth Century // JDJ. 1985. Vol. 4. SI. No. 2. P. 163–181.
Harrison P. “Do Animals Feel Pain?” // Philosophy. 1991. No. 66. P. 25–40.
Harrison P. “Fill the Earth and Subdue it”: Biblical Warrants for Colonization in Seventeenth Century England // Journal of Religious History. 2005. No. 29. P. 3–24.
Harrison P. “Priests of the Most High God, with respect to the Book of Nature”: The Vocational Identity of the Early Modern Naturalist // Reading God's World / A. Menuge (ed.). St Louis: Concordia, 2004. P. 55–80.
Harrison P. “Science” and “Religion”: Constructing the Boundaries // The Journal of Religion. 2006. No. 86. P. 81–106.
Harrison P. Curiosity, Forbidden Knowledge, and the Reformation of Natural Philosophy in Early-Modern England // Isis. 2001. No. 92. P. 265–290.
Harrison P. Disjoining Wisdom and Knowledge: Science, Theology, and the Making of Harrison P. Western Modernity // Wisdom or Knowledge? / H. Meissinger, W. Drees, Z. Liana (eds). L.: T & T Clark International, 2006. P. 51–72.
Harrison P. Newtonian Science, Miracles, and the Laws of Nature // Journal of the History of Ideas. 1995. No. 56. P. 531–553.
Harrison P. Physico-theology and the Mixed Sciences: The Role of Theology in Early Modern Natural Philosophy // The Science of Nature in the Seventeenth Century / P. Anstey, J. Schuster (eds). Dordrecht: Springer, 2005. P. 165–183.
Harrison P. Scaling the Ladder of Being: Theology and Early Modern Theories of Evolution // Religion, Reason, and Nature in Early Modern Europe / R. Crocker (ed.). Dordrecht: Kluwer, 2001. P. 199–224.
Harrison P. The Bible, Protestantism, and the Rise of Natural Science. Cambridge: Cambridge University Press, 2001.
Harrison P. The Fashioned Image of Poetry or the Regular Instruction of Philosophy? Truth, Utility, and the Natural Sciences in Early Modern England // Science, Literature, and Rhetoric in Early Modern England / D. Burchill, J. Cummins (eds). Aldershot: Ashgate, 2006. P. 15–35.
Harrison P. The Influence of Cartesian Cosmology in England // Descartes' Natural Philosophy / S. Gaukroger, J. Schuster, J. Sutton (eds). L.: Routledge, 2000. P. 168–192.
Harrison P. Was Newton a Voluntarist? // Newton and Newtonianism: New Studies / J.E. Force, S. Hutton (eds). Dordrecht: Kluwer, 2004. P. 39–64.
Hartley H., Hinshelwood C. Gresham College and the Royal Society // Notes and Records of the Royal Society of London. 1961. Vol. 19 (1). P. 125–135.
Haskin D. John Donne and the Cultural Contradicitons of Christmas // JDJ. 1992. Vol. 11. No. 1–2. P. 133–157.
Haskin D. New Historical Contexts for Appraising the Donne Revival from A.B. Grosart to Charles Eliot Norton // ELH. 1989. No. 56. P. 869–895.
Herskovits M. J. Man and his Works. The Science of Cultural Anthropology. NY.: Knopf, 1949.
Herz J. S. Under the Sign of Donne // Criticism. 2001. No. 43. P. 29–58.
Hill C. Intellectual Origins of the English Revolution. Oxford: Oxford University Press, 1997.
Hill C. Society and Puritanism in Pre-Revolutionary England. L.: Palgrave Macmillan, 1997 [1986].
Hill C. William Harvey and the Idea of Monarchy // Past & Present. 1964. No. 27 (Apr.). P. 54–72.
Hцltgen K. J. Aspects of the Emblem: Studies in the English Emblem Tradition and the European Context. Problemata semiуtica. Vol. 2. Kassel: Reichenberger, 1986.
Horton D. Review Essay: Calvinism and Literary Culture // JDJ. 1984. Vol. 3. No. 2. P. 105–112.
Hunter M. Establishing the New Science: The Experience of the Early Royal Society. Woodbridge, Suffolk [Eng.]: Wolfeboro, NH, 1989.
Hunter M. A “College” for the Royal Society: The Abortive Plan of 1667–1668 // Notes and Records of the Royal Society of London. 1984. Vol. 38. No. 2. P. 159–186.