Hurley A. Donne's “Good Friday. Riding Westward, 1613” and the Illustrated Meditative Tradition // JDJ. 1993. Vol. 12. No. 1–2. P. 67–78.

Hutton S., Conway A. Margaret Cavendish and Seventeenth Century Scientific Thought // Women, Science and Medicine 1500–1700 / L. Hunter, S. Hutton (eds). Stroud: Sutton Publishing, 1997. P. 218–234.

Inge W. R. The Platonic Tradition in English Religious Thought. Whitefish, USA: Kessinger Publishing, 2003 [1926].

Jayne S. P. Plato in Renaissance England // International Archives of the History of Ideas. Vol. 141 / S. Hutton (ed.). Dordrecht: Springer, 1995.

John Dee: Interdisciplinary Studies in English Renaissance Thought // International Archives of the History of Ideas. Vol. 193 / S. Clucas (ed.). Dordrecht: Springer, 2006.

John Donne: A Collection of Critical Essays / H. Gardner (ed.). New Jersey: Prentice-Hall Inc., 1962.

John Donne: Essays in Celebration / A.J. Smith (ed.). L.: Methuen, 1972.

Johnson F. R. Gresham College: Precursor of the Royal Society // Journal of the History of Ideas. 1940. Vol. 1. No. 4 (Oct.). P. 413–438.

Kearney H. F. Puritanism, Capitalism and the Scientific Revolution // Past and Present. 1964. No. 28 (1). P. 81–101.

Kearney H. F. Scholars and Gentlemen: Universities and Society in pre-industrial Britain. L.: Faber & Faber, 1970.

Kearney H. F. Science and Change, 1500–1700. L.: Weidenfeld & Nicolson, 1971.

Keast W. R. Johnson's Criticism of the Metaphysical Poets // ELN No. 17. P. 59–70.

Klibansky R. The Continuity of the Platonic Tradition During the Middle Ages. Cambridge, 1939. (Reprint. NY., 1982.)

Klibansky R., Panofsky F., Saxl F. Saturn and Melancholia: Studies in the History of National Philosophy, Religion and Art. L.: Thomas Nelson and Sons, 1964.

Kong K. Lettering the Self in Medieval and Early Modern France. Vol. 17 of Gallica. Woodbridg: Boydell; Brewer, 2010.

Kristeller P. O. Eight Philosophers of the Italian Renaissance. Stanford: Stanford University Press, 1964.

Kristeller P. O. Renaissance Thought: The Classic, Scholastic, and Humanistic Strains. Vol. 2. N.Y.: Harper and Brothers, 1961.

Kroll R. The Material Word: Literate Culture in the Restoration and Early Eighteenth Century. Baltimore; L.: Johns Hopkins University Press, 1991.

Lilley S. Robert Recorde and the Idea of Progress // Renaissance and Modern Studies. 1958. Vol. 2. Iss. 1. P. 1–37.

Lilly W. Christian Astrology. L.: Regulus Publishing Co, 1985.

Lindberg D. C. The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, Prehistory to A.D. 1450. Chicago: University of Chicago Press, 1992.

Low A. Donne and the New Historicism // JDJ. 1988. Vol. 7. No. 1. P. 125–132.

Low A. The Problem of Mysticism // JDJ. 1990. Vol. 9. No. 2. P.183–187.

Lowood H. E. Patriotism, Profit, and the Promotion of Science in the German Enlightenment: The Economic and Scientific Societies, 1760–1815. NY.: Garland Pub., 1991.

Lund M.A. Melancholy, Medicine and Religion in Early Modern England: Reading The Anatomy of Melancholy. Cambridge: Cambridge University Press. 2010.

Lux D., Cook H. Closed Circles or Open Networks: Communicating at a Distance during the Scientific Revolution // Story of Science. 1998. No. 6. P. 179–211.

Luyendijk-Elshout A. M. Introduction // Ruysch F. Dilucidatio valvularum in vasis lymphaticis et lacteis / A.M. Luyendijk-Elshout (ed.). Nieuwkoop: Hes & De Graaf, 1964. P. 1–49.

Lynch W. Solomon's Child: Method in the Early Royal Society of London. Stanford: Stanford University Press, 2001.

Makarov V. S. The Concept of Priesthood in John Donne's Poetry: To Mr.Tilman after He Had Taken Orders // Religion and Literature: Seeing through Each Other's Eyes / A. Gorbunov, P. Minney (eds). M.: Rudomino, 1999. P.143–152.